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For many sound contractors, the most difficult part of dealing with
a religious congregation may not be the details of the sound system
itself, but rather the specialized liturgical and architectural
nomenclature and language unique to the application.
The first meeting between a prospective sound contractor and a church
sound committee can be confusing to the contractor, as many new
terms and usages may be introduced to him in a short time. It is
frankly embarrassing for the contractor to stop and ask what these
new words mean, so he probably will not do it. He may or may not
find out later just what was said.
It is basically the contractor’s responsibility to understand
the terminology unique to a given denomination, or type of architecture,
before the first meeting, and it is the intent of this paper to
provide a broad base of information on architectural terms as well
as the various titles of address used within the various groups.
In addition, we will discuss the broad requirements of sound systems
in worship spaces, as they have adapted to today's changing requirements.
Titles and responsibilities:
On the local level, most religious organizations are administered
fiscally by a board elected from the membership. The names vary.
In some denominations the governing group is called the Vestry,
Session, or Board of Elders and Deacons, to name a few.
When a religious organization decides that it needs a new sound
system, the subject will usually have been discussed at length,
and there may be many preconceived notions of what the system should
be, look like, and cost. If there is a sound contractor in the congregation,
he probably does not want to get involved in the prospective project
— unless of course he wants to present it as a gift to the
congregation.
A subcommittee will usually be set up to search for a sound contractor
and/or a consultant for the project, and it is at this point that
the contractor will be called in for a preliminary meeting and survey
of the premises. In all except the smallest of groups, the contractor
will not be contacted by the spiritual head of the group. The most
general term of address for the spiritual head of a Christian group
is Pastor, but some Protestant organizations prefer the term Minister
or Rector. These are basically third-person terms, and in direct
address such terms as Doctor, Father, Reverend, Pastor, and Rabbi
(in the various Jewish groups) are common. The sensible contractor
should gladly adopt the local term, if only as a matter of courtesy
and respect.
The local structure may be known as a church, a parish (chiefly
Roman Catholic, Lutheran, and Episcopalian), or a cathedral, if
it is the seat of a bishop. Orthodox and conservative Jewish houses
of worship are usually called synagogues, while the reform structure
is called a temple.
Many congregations today have business managers, and this is indicative
of a professional approach taken with regard to all business affairs.
While the contractor will deal with the committee which has been
set up to oversee the sound system project, he is likely to find
that business relationships will not be substantially different
from dealing with commercial organizations.
Specific architectural terminology:
Our first step here is to divide the various religious groups according
to their traditions. Christian denominations fall basically into
three areas: liturgical, mainline non-liturgical, and charismatic.
The liturgical groups have formal traditions of worship going back
four centuries or more, and these bodies include the various branches
of the Eastern Orthodox groups, Roman Catholic, the various Lutheran
groups, and Episcopal.
The basic liturgical architectural form was the basilica, out of
which developed the cruciform, or cross-shaped, church. Such structures
were quite common fifty or sixty years ago, and most of the examples
we see today date from that time. The high cost of construction
today all but rules them out, but there are still many examples
in need of updated sound systems.
Even when the liturgical groups cannot afford such grand structures,
they will carry much of the pertinent terminology over to smaller
structures. Figures 1 and 2 show the basic layouts for a cruciform
church and a smaller church based on a simple rectangular structure.
Note that the choir seating, or pews, are referred to as choir stalls.
The vestibule or foyer is referred to as a narthex, and the various
balconies are called galleries.
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Figure 1. A Cruciform Church
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Figure 2. Liturgical Rectangular Layout
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Figure 3 shows one of many traditional approaches to church architecture
and layout characteristic of mainline non-liturgical denominations,
such as the Baptist, Methodist, and Presbyterian groups.
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Figure 3. Non-liturgical Rectangular Layout
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Figure 4. Modern Fan-shaped Structure
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The extremely rapid growth of the various charismatic denominations
in the last quarter century has placed new emphasis on congregational
participation, and this requires that all participants be as close
to the center of service as possible. Fan shaped seating optimizes
this, as shown in Figure 4.
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Figure 5 shows the typical architecture of a reform temple.
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There are basically three groups
within the Jewish faith, orthodox, conservative, and reform.
The orthodox generally maintain small congregations, and in
many cases sound reinforcement is not necessary. The reform
and conservative congregations are generally larger, and typical
structures will fit into the same architectural mold as the
non-liturgical mainline Protestant groups.
Determining the requirements for sound reinforcement:
Which activities need to be reinforced?
The contractor must make a careful survey of the activities
which need reinforcement. |
Some groups require only reinforcement of speech, perhaps from
several locations, while instrumental and choral music will need
no reinforcement.
In other locations, there may be a need for amplification of music,
either in mono or in stereo. In this case, a three-channel approach
may be dictated, with the center channel dedicated to speech. In
some churches, dramatic presentations are amplified, including sound
effects. Careful assessments need to be made of required volume
levels and required frequency range coverage. In any event, the
input capabilities of the system must meet the requirements of the
largest service anticipated.
Integration with broadcast, TV, and recording activities requires
careful planning as do needs for hearing impaired listeners and
sound requirements in remote parts of the building.
Many LDS (Mormon) churches have large youth activity areas, which
are adjacent to the main worship space and which can be connected
through folding partitions for overflow crowds. Sound system integration
of the two areas requires careful planning.
Many Christian Science churches have the added requirement of amplifying
testimonials from members of the congregation, and this may require
sophisticated switching of distributed microphones.
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